indifference reduces the other to an abstraction meaning
Their hidden or even visible anguish is of no interest. Indifference is not a response. Has the human being become less indifferent and more human? Can one possibly view indifference as a virtue? Not affiliated with Harvard College. Buber posited that meaning is found through relationships, when subject (I) encounters subject (thou). This time, we do respond. One writes a great poem, a great symphony, one does something special for the sake of humanity because one is ⦠How will it be remembered in the new millennium? On the other hand, gratitude is the act of expressing the utmost appreciation or recognition toward an event, person, or act. An indifference schedule is a list of various combinations of commodities that give equal satisfaction or utility to consumers. The first paragraph is NOT what Irish [â¦] Over there, behind the black gates of Auschwitz, the most tragic of all prisoners were the âMuselmanner,â as they were called. The pastor that night discussed what it means to be a community, and what it means to love. http://www.pbs.org/eliewiesel/resources/millennium.html, https://www.youtube.com/watch?v=JpXmRiGst4k. Over there, behind the black gates of Auschwitz, the most tragic of all prisoners were the “Muselmanner,” as they were called. Is today’s justified intervention in Kosovo, led by you, Mr. President, a lasting warning that never again will the deportation, the terrorization of children and their parents, be allowed anywhere in the world? Indifference reduces the other to an abstraction.â Indifference, after all, is more dangerous than anger and hatred. . You denounce it. 3) How does Wiesel define indifference? All of us did. The political prisoner in his cell, the hungry children, the homeless refugees -- not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory. (28-35) Indifference reduces the Other to an abstraction. Gratitude comes from the heart and the conscience more so than where indifference ⦠One writes a great poem, a great symphony, one does something special for the sake of humanity because one is ⦠There are no arguments, so everything may seem okay on the surface. John Dewey's *Art as Experience* Every level of abstraction is accurate, new, useful, and nonobvious.. IPSC: final plenary. What are its courses and inescapable consequences? You may want to put this on your website Dublin, Ireland, December 2009 â The year of the Ryan and Murphy Reports. You fight it. Anger can at times be creative. Their hidden or even visible anguish is of no interest. On the other side, this abstraction of labour as such is not merely the mental product of a concrete totality of labours. I don’t understand. In the place that I come from, society was composed of three simple categories: the killers, the victims, and the bystanders. Learn more. They feared nothing. Dewey continues: "The reference to" in us "is as much an abstraction from the total experience, as on the other side it would be to resolve the picture into mere aggregations of molecules and atoms.". Is there a philosophy of indifference conceivable? If they knew, we thought, surely those leaders would have moved heaven and earth to intervene. Indifference, then, is not only a sin, it is a punishment. How does Wiesel define indifference? Rooted in our tradition, some of us felt that to be abandoned by humanity then was not the ultimate. Indifference is not a beginning; it is an end. And, nevertheless, his image in Jewish history — I must say it — his image in Jewish history is flawed. And, on a different level, of course, Auschwitz and Treblinka. Have we really learned from our experiences? Yet, for the person who is indifferent, his or her neighbor are of no consequence. Every minute one of them dies of disease, violence, famine. And, therefore, their lives are meaningless. It is so much easier to avoid such rude interruptions to our work, our dreams, our hopes. Wrapped in their torn blankets, they would sit or lie on the ground, staring vacantly into space, unaware of who or where they were, strangers to their surroundings. Liberated a day earlier by American soldiers, he remembers their rage at what they saw. And now we knew, we learned, we discovered that the Pentagon knew, the State Department knew. Why do you think he made this speech? In a way, to be indifferent to that suffering is what makes the human being inhuman. Etymologically, the word means “no difference.” A strange and unnatural state in which the lines blur between light and darkness, dusk and dawn, crime and punishment, cruelty and compassion, good and evil. One writes a great poem, a great symphony, one does something special for the sake of humanity because one is ⦠He has accompanied the old man I have become throughout these years of quest and struggle. 4. Indifference reduces the other to an abstraction. And our only miserable consolation was that we believed that Auschwitz and Treblinka were closely guarded secrets; that the leaders of the free world did not know what was going on behind those black gates and barbed wire; that they had no knowledge of the war against the Jews that Hitler’s armies and their accomplices waged as part of the war against the Allies. In a way, to be indifferent to that suffering is what makes the human being inhuman. It is, after all, awkward, troublesome, to be involved in another person’s pain and despair. What are its courses and inescapable consequences? Better an unjust God than an indifferent one. Indifference reduces the Other to an abstraction.â Wiesel firmly believes those without opinions are not contributors to society but rather are wasted space. Anger can at times be creative. Data Abstraction may also be defined as the process of identifying only the required characteristics of an object ignoring the irrelevant details. Indifference reduces the Other to an abstractionâ (2). Indifference reduces the Other to an abstraction.â At the beginning of this fall semester, I went to Alliance Bible Fellowship's College Connection. See more. Man can live far from God -- not outside God. It is, after all, awkward, troublesome, to be involved in another person's pain and despair. What is indifference? Anger can at times be creative. Though he was just a boy at that time, the experience set Wiesel on a lifelong journey to fight genocide and stand up for human rights. And in denying their humanity we betray our own. And that ship, which was already in the shores of the United States, was sent back. Indifference is not a beginning, it is an end. Wrapped in their torn blankets, they would sit or lie on the ground, staring vacantly into space, unaware of who or where they were, strangers to their surroundings. Indifference reduces the Other to an abstractionâ¦. What does he want them to do or think differently after they hear his message and understand indifference on his terms? For us to be ignored by God was a harsher punishment than to be a victim of His anger. Abstraction definition, an abstract or general idea or term. How is one to explain their indifference? A thousand people — in America, the great country, the greatest democracy, the most generous of all new nations in modern history. And even if he lives to be a very old man, he will always be grateful to them for that rage, and also for their compassion. God is wherever we are. Indifference, after ⦠What examples, stories, comparisons, and vocabulary does he use? It is so much easier to avoid such rude interruptions to our work, our dreams, our hopes. One does something special for the sake of humanity because one is angry at the injustice that one witnesses. Etymologically, the word means "no difference." He mobilized the American people and the world, going into battle, bringing hundreds and thousands of valiant and brave soldiers in America to fight fascism, to fight dictatorship, to fight Hitler. Their hidden or even visible anguish is of no interest. What is indifference? Elie Wiesel - The Perils of Indifference. So he is very much present to me and to us. These failures have cast a dark shadow over humanity: two World Wars, countless civil wars, the senseless chain of assassinations (Gandhi, the Kennedys, Martin Luther King, Sadat, Rabin), bloodbaths in Cambodia and Algeria, India and Pakistan, Ireland and Rwanda, Eritrea and Ethiopia, Sarajevo and Kosovo; the inhumanity in the gulag and the tragedy of Hiroshima. 6) What do you think is Wieselâs message? Over there, behind the black gates of Auschwitz, the most tragic of all prisoners were the âMuselmanner,â9as they were called. The statue of Saddam Hussein came down more easily than the Irish Bishops, Archbishops, Cardinals or Pope in Rome. Indifference elicits no response. The depressing tale of the St. Louis is a case in point. They were dead and did not know it. They were dead and did not know it. Wrapped in their torn blankets, they would sit or lie on the ground, staring vacantly into space, unaware of who or where they were, strangers to their surroundings. What happened? Indifference reduces the other to an abstraction. An indifference curve defines a simple fundamental that with the increase in the utility from one commodity, the utility from the other commodity decreases, simultaneously, the total utility derived from both the products is the same at all the combinations. It is, after all, awkward, troublesome, to be involved in another person's pain and despair. This time, we intervene. I don’t understand. Even hatred at times may elicit a response. Downward Sloping: An indifference curve slope downward, which means, that with the more consumption of one good the consumption of the other is to be reduced to maintain the utility.Here, the principle of the marginal rate of substitution (MRS) applies, which means the increased consumption of one commodity is to be set off by the ⦠And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor -- never his victim, whose pain is magnified when he or she feels forgotten. . Indifference reduces the other to an abstraction. Their hidden or even visible anguish is of no interest. 2) Prereading: Why might Wiesel refer to indifference as a âperil?â. In a way, to be indifferent to that suffering is what makes the human being inhuman. 2) Wiesel refers to indifference as peril because lack of interest leads to ignorance; ignorance leads to lack of action. And so many of the young people fell in battle. Does it mean that we have learned from the past? If levels of abstraction is about an economic quid pro quo, ⦠So much violence; so much indifference. I was here and I will never forget it. God is wherever we are. Indifference reduces the other to an abstraction. Indifference reduces the other to an abstraction. Of course, indifference can be tempting -- more than that, seductive. And, therefore, their lives are meaningless. Their fate is always the most tragic, inevitably. Indifference reduces the other to an abstraction. Indifference reduces the Other to an abstraction. It is so much easier to look away from victims. Man can live far from God — not outside God. Indifference, after all, is more dangerous than anger and hatred. One writes a great poem, a great symphony. But indifference is never creative. But indifference is never creative. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor — never his victim, whose pain is magnified when he or she feels forgotten. It is, after all, awkward, troublesome, to be involved in another person's pain and despair. Over there, behind the black gates of Auschwitz, the most tragic of all prisoners were the "Muselmanner," as they were called. Think about the ignorance of those who fail to respond to genocide...... think about its ramificatiions. 'The Perils of Indifference. No doubt, he was a great leader. Consider a real-life example of a man driving a car. In other words, with given income and market prices, the consumer tries to maximize utility. In saying, Indifference reduces the Other to an abstraction, he echoes the relational theology of Martin Buber. We see their faces, their eyes. 1) Prereading: Before we listen to Wieselâs speech, look up the word âindifference.â Define it below. Does it mean that society has changed? He delivered this speech, “The Perils of Indifference,” at the White House in 1999 as part of a speaking series to mark the end of the 20th Century. The political prisoner in his cell, the hungry children, the homeless refugees — not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory. Surely it will be judged, and judged severely, in both moral and metaphysical terms. And so, once again, I think of the young Jewish boy from the Carpathian Mountains. We felt that to be abandoned by God was worse than to be punished by Him. (28-35) And now, I stand before you, Mr. President — Commander-in-Chief of the army that freed me, and tens of thousands of others — and I am filled with a profound and abiding gratitude to the American people. Some of them — so many of them — could be saved. They felt nothing. Yet, for the person who is indifferent, his or her neighbor are of no consequence. Even in suffering. A strange and unnatural state in which the lines blur between light and darkness, dusk and dawn, crime and punishment, cruelty and compassion, good and evil. [I]ndifference is always the friend of the enemy, for it benefits the aggressor â never his victim, whose pain is magnified when he or she feels forgotten. Indifference elicits no response. One writes a great poem, a great symphony, one does something special for the sake of humanity because one is angry at the injustice that one witnesses. He was finally free, but there was no joy in his heart. They would have spoken out with great outrage and conviction. Over there, behind the black gates of Auschwitz, the most tragic of all prisoners were the "Muselmanner," as they were called. Why was there a greater effort to save SS murderers after the war than to save their victims during the war? And that happened after the Kristalnacht, after the first state sponsored pogrom, with hundreds of Jewish shops destroyed, synagogues burned, thousands of people put in concentration camps. Indifference reduces the Other to an abstraction.â Wiesel backs this up with his narratives of the Holocaust. Over there, behind the black gates of Auschwitz, the most tragic of all prisoners were the "Muselmanner," as they were called. indifference meaning: 1. lack of interest in someone or something: 2. lack of interest in someone or something: 3. theâ¦. It is so easy for one to simply take feeling out of all perspectives in life. Anger can at times be creative. And then, of course, the joint decision of the United States and NATO to intervene in Kosovo and save those victims, those refugees, those who were uprooted by a man, whom I believe that because of his crimes, should be charged with crimes against humanity. We felt that to be abandoned by God was worse than to be punished by Him. This slope signifies that when the quantity of one commodity in combination is increased, the amount of the other commodity reduces. Are we less insensitive to the plight of victims of ethnic cleansing and other forms of injustices in places near and far? What will the legacy of this vanishing century be? Do we hear their pleas? He, and all the other inmates in the concentration camps, hoped the reason the world was doing nothing about their condition was because they did not know. Indifference reduces the other to an abstraction.â Indifference, after all, is more dangerous than anger and hatred. Indifference reduces the Other to an abstraction. Indifference reduces the Other to an abstraction. Wiesel says that indifference condemns a man to not care about himself or humanity. Sixty years ago, its human cargo — nearly 1,000 Jews — was turned back to Nazi Germany. He thought there never would be again. He understood those who needed help. Though he was just a boy at that time, the experience set Wiesel on a lifelong journey to fight genocide and stand up for human rights. During the darkest of times, inside the ghettoes and death camps — and I’m glad that Mrs. Clinton mentioned that we are now commemorating that event, that period, that we are now in the Days of Remembrance — but then, we felt abandoned, forgotten. "Indifference, then, is not only a sin, it is a punishment." What other vocabulary or unique terms does Wiesel define in this speech? indifference definition: 1. lack of interest in someone or something: 2. lack of interest in someone or something: 3. theâ¦. Why were they so few? Is it a philosophy? Indifference reduces the other to an abstractionâ (Elie Weisel Nobel Peace Prize Speech). It is easier for one to look away from their troubles and allow a void of emptiness to replace a wrenching sadness filling the body. Learn more. Even in suffering. It is, after all, awkward, troublesome, to be involved in another person's pain and despair. Please limit your questions to no more than two per box. “Gratitude” is a word that I cherish. Is it necessary at times to practice it simply to keep one's sanity, live normally, enjoy a fine meal and a glass of wine, as the world around us experiences harrowing upheavals? And I am grateful to you, Hillary, or Mrs. Clinton, for what you said, and for what you are doing for children in the world, for the homeless, for the victims of injustice, the victims of destiny and society. Indifference is not a response. Why didn’t he allow these refugees to disembark? Over there, behind the black gates of Auschwitz, the most tragic of all prisoners were the "Muselmanner," as they were called. Indifference Schedule. You might know Elie Wiesel (September 30, 1928 – July 2, 2016) from his famous and harrowing autobiography, Night, that recounts his experiences as a prisoner in a concentration camp during World War II. You disarm it. You denounce it. Indifference reduces the Other to an abstraction. Yet, for the person who is indifferent, his or her neighbor are of no consequence. An IC is always convex to the origin Who is Wiesel’s audience for this speech? Indifference, after all, is more dangerous than anger and hatred. What causes the psychological condition of âindifference?â Indifference or apathy is a state in which we donât care and/or donât take action on something happening around us. Indifference reduces the other to an abstraction. And yet, my friends, good things have also happened in this traumatic century: the defeat of Nazism, the collapse of communism, the rebirth of Israel on its ancestral soil, the demise of apartheid, Israel’s peace treaty with Egypt, the peace accord in Ireland. And, therefore, their lives are meaningless. You fight it. The properties and behaviors of an object differentiate it from other objects of similar type and also help in classifying/grouping the objects. But then, there were human beings who were sensitive to our tragedy. And the illustrious occupant of the White House then, who was a great leader — and I say it with some anguish and pain, because, today is exactly 54 years marking his death — Franklin Delano Roosevelt died on April the 12th, 1945. Indifference is not caring what the other person does in a relationship. Why the indifference, on the highest level, to the suffering of the victims? And together we walk towards the new millennium, carried by profound fear and extraordinary hope. They felt nothing. It has been suggested, and it was documented, that the Wehrmacht could not have conducted its invasion of France without oil obtained from American sources. What are some of the criteria to define indifference? Can one possibly view indifference as a virtue? Is it necessary at times to practice it simply to keep one’s sanity, live normally, enjoy a fine meal and a glass of wine, as the world around us experiences harrowing upheavals? Indifference Sunday January 17, 2010 Dear Alice. When adults wage war, children perish. Finally, the consumerâs income and prices of commodities are fixed. Shape of an Indifference Curve. Do we feel their pain, their agony? You might know Elie Wiesel (September 30, 1928 â July 2, 2016) from his famous and harrowing autobiography, Night, that recounts his experiences as a prisoner in a concentration camp during World War II. Rooted in our tradition, some of us felt that to be abandoned by humanity then was not the ultimate. He delivered this speech, âThe Perils of Indifference,â at the White House in 1999 as part of a speaking series to mark the end of the 20t⦠We are on the threshold of a new century, a new millennium. They feared nothing. And, therefore, their lives are meaningless. What about the children? Why? For us to be ignored by God was a harsher punishment than to be a victim of His anger. Oh, we see them on television, we read about them in the papers, and we do so with a broken heart. an abstract idea or term. Properties of Indifference Curve . . There may be several reasons for indifference.⦠Thus, according to Wiesel, rather than merely being a historical text, Night should create empathy within a reader. Even hatred at times may elicit a response. Those non-Jews, those Christians, that we call the “Righteous Gentiles,” whose selfless acts of heroism saved the honor of their faith. And, therefore, their lives are meaningless. Gratitude is what defines the humanity of the human being. Better an unjust God than an indifferent one. People who are indifferent can be seen as cold, aloof, disinterested, unmotivated, and lacking in passion. And let us remember the meeting, filled with drama and emotion, between Rabin and Arafat that you, Mr. President, convened in this very place. You disarm it. They no longer felt pain, hunger, thirst. Even in suffering? Indifference reduces the other to an abstraction. Copyright © 1999 - 2021 GradeSaver LLC. And this is one of the most important lessons of this outgoing century’s wide-ranging experiments in good and evil. The indifference curve Um has four points labeled on it: A, B, C, and D (see Figure 1). Yet, for the person who is indifferent, his or her neighbors are of no consequence. They would have bombed the railways leading to Birkenau, just the railways, just once. Anger can at times be creative. In a way, to be indifferent to that suffering is what makes the human being inhuman.
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