tafseer of surah fatiha
In Allah's mentioning His Names, Ar-Rahman and Ar-Rahim, after mentioning 'Lord of the Universe' lies an example of encouragement following admonition such that the servant combines in himself a sense of dread as well as hope. And how excellent these companions are! Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful)). ... ", "The Opening of the Book is a cure to every poison. `Umar kept striking the animal, but the animal kept walking in an arrogant manner. "At-Tustari said, 'Explanation of the path - that is the path of the Sunnah; Ways that turn aside - meaning to the Hellfire and they are the sects and innovations.' Yours is the Hamd that is suitable for the grace of Your Face and the greatness of Your Supreme Authority.’ Allah said to them, `Write it as My servant has said it, until he meets Me and then I shall reward him for it.). Tafsir/Tafseer Surah Al Fatiha (with video) He said it thrice. O Ubayy, what prevented you from answering me when I called you) He said, `O Messenger of Allah! "And He said with respect to Moses and Harun, 'And We gave them the clear Scripture, and guided them to the Right Path. It can also be seen in the affirmation of His Tawhid for this necessitates that none of His creation share in any of His specific qualities of Lordship. At-Tirmidhi reports from Adi ibn Hatim who said: "I asked the Messenger of Allah (sallallahu 'alayhi wa sallam) about Allah's saying about, 'Those who have earned [Your] Anger', and he said, 'It refers to the Jews.' This is like what our Lord, the Exalted, has said, 'They will be in the company of those upon whom Allah has bestowed His favour … ' ". Those who, in effect, affirm two lords. Verily, He is Hearing, Knowing (7: 200). This is a Book which We sent down to you in order that you might lead mankind out of darkness into the light by the permission of their Lord, to the Path of the All-Mighty, the one worthy of all praise: Allah, to who belongs everything that is in the heavens and the earth.' "Allah" He is the Lord and the One Who is worshipped, the One deserving of being singled out for worship due to the Perfect Godly Attributes that He is described with. The placing of this, "Once this is grasped, it becomes self-evident that in relation to the, "You Alone we worship and Your Aid Alone we seek", 'The Mother of the Book suffices for other than it but nothing else suffices it. ", "[He] Who created death and life that he may test which of you is best in action. This is a method that is used throughout the Qur'an and it is a way of showing respect to Allah and not attributing evil to Him as well as showing how belittled such people are. Grant me your favor, may Allah grant you His favor.’ He said, `Who is your supporter’ She said, `Adi bin Hatim.’ He said, `The one who ran away from Allah and His Messenger’ She said, `So, the Prophet freed me.’ When the Prophet came back, there was a man next to him, I think that he was `Ali, who said to her, `Ask him for a means of transportation.’ She asked the Prophet , and he ordered that she be given an animal. "This verse omits the one who intends the evil but explicitly states the one who intends good. (In the Name of Allah, the Most Gracious, the Most Merciful. ", "Do they not see the birds above them, spreading out their wings and folding them in? This is a Surah we recite everyday atleast 17 times a day i.e. (In the Name of Allah, the Most Gracious, the Most Merciful) whether in the beginning or the end of the recitation.” Similar is recorded in the Sunan books from `Abdullah bin Mughaffal, may Allah be pleased with him. So they ascended to the heaven and said, 'O our Lord! However the famous, well-known opinion, which is the opinion of the majority is that one seeks refuge before recitation in order to safeguard oneself from the whisperings of Shaytan. Worship your Lord who created you. And if an evil whisper from Shaytan tries to turn you away (from doing good), then seek refuge in Allah. However, another group were of the opinion that it is sufficient to recite it in the majority of the raka'at and yet another group, from amongst them Al-Hasan and the majority of the scholars of Basrah, were of the opinion that it is sufficient just to recite it in one rak'ah. `Those upon whom Allah has bestowed His grace’ are those mentioned in Surat An-Nisa’ (chapter 4), when Allah said. This because the elders become known and are thereby respected, the poor and needy become known and are thereby helped, the scholars become known and are thereby asked, and the ignorant become known and are thereby taught. Also, `Umar said, “Hold yourself accountable before you are held accountable, weigh yourselves before you are weighed, and be prepared for the biggest gathering before He Whose knowledge encompasses your deeds, (That Day shall you be brought to Judgement, not a secret of yours will be hidden) (69:18).”, (5. Remember the favour of Allah upon you when He appointed amongst you prophets and made you kings. The Surah includes affirmation of Tawhid in all of its various categories: Abu Dawud reports from Ibn Abbas (may Allah be pleased with him) that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "If anyone seeks refuge with [you] for the sake of Allah then grant him refuge. If the disbelievers knew the full extent of the Mercy of Allah then none would despair of entering His Mercy." and about the lines to its right and left he said, 'These are different ways, upon each of these ways is a devil calling to it. ", 'And verily, this is my Straight Path, so follow it, and follow not [other] paths, for they will separate you away from His Path. Share. The Jews and the Christians even though both of them are misguided and both of them have Allah's Anger on them - the Anger is specified to the Jews, even though the Christians share this with them, because the Jews knew the truth and rejected it and deliberately came with falsehood. This Surah is called Al-Fatihah, that is, the Opener of the Book, the Surah with which prayers are begun. ', 'I will teach a Surah which is the greatest Surah in the Qur'an before you leave the Mosque. …. Reported by Ibn Majah, Al-Hakim and Ahmad from the hadith of Arbadh ibn Sariyah (may Allah be pleased with him). They also call the flag that gathers the ranks of the army an Umm.” He also said, “Makkah was called Umm Al-Qura, (the Mother of the Villages) because it is the grandest and the leader of all villages. Furthermore, Abu `Isa At-Tirmidhi, An-Nasa’i and Ibn Majah recorded that Musa bin Ibrahim bin Kathir related that Talhah bin Khirash said that Jabir bin `Abdullah said that the Messenger of Allah said, (The best Dhikr (remembering Allah) is La ilaha illallah and the best supplication is Al-Hamdu Lillah.). Ash-Shanqiti makes the following additional observations concerning this verse: 1. It is also named Ash-Shifa', the Cure, due to what Ad-Darimi reports from Abu Sa'id (may Allah be pleased with him) from the Messenger of Allah (sallallahu 'alayhi wa sallam): It is also named Ar-Ruqya, the Spiritual Cure due to the hadith of Abu Sa'id (may Allah be pleased with him) reported in Sahih Al-Bukhari that after he had recited it to cure a person who had been bitten by a scorpion, the Messenger of Allah (sallallahu 'alayhi wa sallam) said to him: Ash-Sha'bi reports from Ibn Abbas that he named it Asas al-Qur'an, the Foundation of the Qur'an, and that he said, "The foundation of Al-Fatihah is, 'with the Name of Allah, the Most Beneficent, the Most Merciful.'". It refutes the proponents of Wahdatul-Wajud (Unity of Being). And worship your Lord until there comes unto you the certainty (i.e. At-Tirmidhi reports from Jabir ibn 'Abdullah that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "The most excellent dhikr is (the statement) la ilaha illallah and the most excellent supplication is (the statement) alhamdulillah." (And indeed We have adorned the nearest heaven with lamps, and We have made such lamps Rujuman (as missiles) to drive away the Shayatin (devils)) (67:5). Indeed in his obedience lies the Displeasure of Ar-Rahman and disobeying him necessitates residing in Paradise and the descent of Pleasure. Its essential meaning is to flee from that which you fear will harm you to that which will safeguard you from it. Indeed, the happy person is he whom Allah guides to ask of Him. Indeed it is from Sulayman and it [reads], 'With the Name of Allah, the Most Beneficent, the Most Merciful.' And I seek refuge with You, My Lord! ', 'By the One in Whose Hand is my soul, Allah has not revealed the likes of it in the Tawrah, Injil, Zabur or the [rest of the] Qur'an. (Guide us to the straight way) and Allah says, “This is for My servant, and My servant shall acquire what he asks for.” Allah’s statement. It can also refer to periods of time greater than one day as in His sayings: "He arranges each matter from the heaven to the earth; then it will ascend to Him in a Day the extent of which is a thousand years of those which you count." It is only accepted when it is both sincere and correct. A Hadith narrated by Umm Salamah stated that the recitation of the Messenger of Allah was slow and clear, letter by letter. ", "And what made you to know that it was a ruqya? 5089). The Hadith that we mentioned also testifies to this fact, for the Prophet said, (Whoever performs any prayer in which he did not recite Umm Al-Qur’an, his prayer is incomplete.). 6. 7/181 no. (Say: “He is the Most Gracious (Allah), in Him we believe, and in Him we put our trust.”) (67:29). If all this is done then this supplication will never be rejected especially if the servant employs the supplications that the Messenger of Allah (sallallahu 'alayhi wa sallam) informed us would be accepted or if his supplication includes mention of Allah's Greatest Name. {qluetip title=[62]}Sahih Muslim (Eng. Those who state that there is no distinction between the created and Creator, that the servant is the Lord, that there is no King and subjects, that there is no worshipper and worshipped, etc. The term alam does not refer to the animal kingdom because this plural refers to those who possess an intellect specifically. Ubayy said, `So I recited Umm Al-Qur’an to him.’ He said, (By Him in Whose Hand is my soul! He also commanded that we seek refuge from the satanic enemy, because the devil does not relent in his enmity if we treat him with kindness and leniency. (O Children of Adam! ), (It is the seven repeated (verses) and the Glorious Qur’an that I was given.)”. Ar-Rabb, linguistically means, the master or the one who has the authority to lead. Al-Bukhari recorded that Sulayman bin Surad said, “Two men disputed in the presence of the Prophet while we were sitting with him. 13-14){/qluetip}. Ubayy said, 'O Messenger of Allah I was praying!' Indeed your Lord loves praise. Clarifying the affirmation aspect with his words, "worship your Lord" and the negation aspect at the end of this noble verse with His words, "So do not set up rivals with Allah while you know." The obvious reply - and Allah knows best - is that Ar-Rahim is specific to the believers as we have mentioned, but it is not specified to them in the Hereafter alone, rather His Mercy to them is included in this world as well.
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